Excerpts
The Table of Contents (abridged), Chapters One, Three, and excerpts from Chapter Nine are made available to view below. Simply click the following links to view the text within your browser.
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Table Of Contents (abridged)
Introduction
Part One: Getting Your Bearings
Chapter 1: Living Fully With a Serious IllnessChapter 2: When the World Shifts
Chapter 3: Understanding Ritual
Part Two: A Map of Patients' Choices
Chapter 4: ReorientingChapter 5: Fight? Or Let Go?
Chapter 6: Gathering with Friends and Family
Chapter 7: Outlets for Anger and Grief
Chapter 8: Taking Care of One's Self
Chapter 9: Relaxation Rituals
Chapter 10: Difficult Discussions
Chapter 11: Nurturing One's Spirit
Chapter 12: Tying Up Loose Ends: Offerings of Love
Chapter 13: Projects
Chapter 14: Special Experiences
Chapter 15: Remission or Recovery
Part Three: A Map for Family and Friends
Chapter 16: Suggestions for Using Part ThreeChapter 17: Aftermath of Diagnosis
Chapter 18: When Bedfast for Brief or Extended Times
Chapter 19: Holding Vigil in the Final Days
Chapter 20: Near the Time of Passing
Chapter 21: Just After Passing
Chapter 22: The Days Between Death and the Funeral
Part Four: Specific Circumstances
Chapter 23: General Guidelines for ChildrenChapter 24: Alzheimer's and Dementia Patients
Chapter 25: Unexpected Sudden Death
Chapter 26: Removing Artificial Life Support
Chapter 27: Home-Centered After-Death Care
Chapter 28: Creating a Personalized Funeral or Memorial Ceremony
Chapter 29: Sample Ceremonies
Chapter 30: A Few Notes On Grief
Introduction
Introduction
This is a book about healing, and loving, and living. It is also a book about facing serious illness. Due to some astonishing medical advances, many patients today are cured of their disease. Equally amazing is that some individuals are healed by their disease. Confronting a life-threatening illness can open eyes and hearts in such a way that something deep within opens to healing. Old emotional wounds are salved, counter-productive attitudes shed, and the frantic pace of life slowed. As part of the same process, generosity of spirit, love, appreciation, and deeper meaning become luminous.
The healing of body and psyche can postpone death, sometimes for months, sometimes for years, but not forever. We will all die one day. The rituals in this book can help you heal through illness, and live more fully through all of life's passages; even life's last, most difficult, and perhaps, most meaningful passage. After being diagnosed with a malignant brain tumor, my husband, Tony, would periodically say, "I don't know how to prepare for death."
I would answer, "The only thing I know to do to prepare for it is to live as fully and as well as one can until then."
This was not a wrong answer, but it was decidedly incomplete. I quickly learned how to navigate through the medical world so Tony could have every possible chance at being one of the rare individuals who survived his form of brain tumor. It was more difficult, though, to understand how best to help him navigate the personal passages on our journey.
Together, we moved through the twenty-two months following his diagnosis the best we knew how. Sometimes we stumbled through reasonably well, and there were times we moved with strength and grace. However, some important things were put off, avoided, or simply went unnoticed.
Nobody does everything perfectly, in sickness or in health. I now know there are many ways to prepare for death, to fight for more time, and to live as fully as possible until the very end of life. If I had it to do over again, I would have a more complete answer for Tony.
Healing Through Illness, Living Through Dying is the book I wish we'd had to help us better understand our options. I hope it provides you, the reader, with the means to move through your journey with fewer regrets and greater grace.
Chapter One: Living Fully With a Serious Illness
Chapter One: Living Fully With a Serious Illness
Diagnosis of a serious illness pushes the world sideways, turns stomachs upside down, and radically rearranges priorities. There is suddenly much to learn about the disease, the various options for treatment, and the problematic side effects of drugs. Overwhelmed with fighting for more life and negotiating for better quality of that life, it is easy to lose sight of the fact that in the midst of all this there is still a life to be lived.
The rituals in Healing Through Illness, Living Through Dying will prompt you to remember what it is that feeds and heals your greater self. You will find suggestions, exercises, and rituals offering perspective, along with a broader sense of the options open to you at any given time. This book is not a to-do list, but a map of places you may want or need to visit.
For some patients, the journey will take them into recovery for many years, while for others the chances of remission are slim. No one ever knows for certain what the future will bring, but an alarming prognosis brings a face-to-face confrontation with great uncertainty. Whether the doctor's prognosis is somber or encouraging, a life-threatening diagnosis causes people to suddenly realize that weall of us really are mortal, and death may come sooner than expected.
The threat of death can hang over us like a shadow, but shining a light on it can help release some of the dread and anxiety. If we know what to expect, we may fear it less. If we put our affairs in order, we will release certain burdens. If we see our true priorities, we can more gracefully enter into the fullness of the time that's left us, however long or short it may be.
Lessons Learned from Being Present
I was thirty-five the first time I was a part of someone's death. My Uncle Ray was dying, and I didn't know what to expect, or what was expected of me. I had lost two cousins, two other uncles, and all of my grandparents, but I had not been present with any of them in their dying, and I was glad I hadn't been. Death had seemed so awful until I witnessed it.
Uncle Ray was at home with family in attendance. I don't think any of us had previously been present with someone during the last hours and at the moment of passing. Our instincts guided us fairly well even though we felt helpless and unsure. We did what we could to help Uncle Ray be comfortable, and we told him how much we cared about him.
My Uncle Ray taught me many things about life when I was still new to this world, and it seems most fitting that he taught me, and my family, valuable lessons about death as he was leaving this life. Most importantly, we learned that death doesn't have to be frightening and awful; the act of dying can be simple, profound, and even beautiful. When I later read Elizabeth Kubler-Ross's words, "Being present at a peaceful death is like witnessing a shooting star," I knew exactly what she meant.
When my father died seven years after Uncle Ray, my family was more deeply impacted, but we were less unsure, more comfortable, able to be more present, and so, better able to offer him support.
I mourned the deaths of my favorite uncle and my dad, yet I was most grateful for the lessons learned in their dying when I had to support my husband, Tony, on his journey through the end of life. Tony's diagnosis demanded much of both of us. It sometimes frightened us, always challenged us, yet it also provoked certain things within us to blossom in some completely unexpected ways. Together, we learned that alongside the uncertainty and sadness there can be growth and healing, humor, and the strength of love.
Notes on Using This Book
This book does not need to be read in any particular order. Part One provides a foundation, then feel free to turn to whichever chapter addresses your immediate needs, or piques your curiosity.
Part Two, "A Map of Patients' Choices," contains rituals to help the patient and caregiver reorient following diagnosis, or at other junctures in their journey. The rituals in Part Two help patients create space for reflection, and invite expression of thoughts and feelings. The chapters on taking care of business and taking care of one's self encourage a clearer understanding of priorities, and offer support in following through. Part Two also includes rituals that can bring deeper meaning, growth, healing, and greater joy into the journey for both patient and caregiver.
Part Three, "A Map for Family and Friends," provides rituals that family and friends can call upon in offering support to the patient following diagnosis, through treatment, and during the final passages of life. The rituals also support family and friends, encouraging them to more gracefully act on their natural impulses. (Some patients might want to look through Part Three and indicate their preferences.) There are also rituals to support family and friends as they move through the first few days following their loss.
Part Four, "Specific Circumstances," addresses particular areas that may be important for certain readers. For example, the chapter on children includes helpful information whether the child is the patient, a family member, or simply visiting. Sometimes, patients near the end of life will have symptoms of dementia, even if that wasn't an issue previously. A familiarity with what is included may prove helpful for you should you want or need the information at some point along your journey.
All online resources listed in this book are also provided on my website, www.healingthroughillness.com.
These rituals are suggestions and ideas. Choose what holds meaning or value for you. As suggested previously, approach it like a map some places you may want to visit, others you'll drive right past, and one or two might be worth extra effort even if that requires going out of your way, or getting off the beaten path.
Chapter Three: Understanding Ritual
Chapter Three: Understanding Ritual
Ritual can be public and formal like a wedding or the inauguration of a president. It can also be simple and ordinary like shaking hands when introduced to someone. In these, and many other situations, ritual offers a template that helps us know what to do.
When we meet someone new we generally follow the established pattern of exchanging: "How do you do?" "It's nice to meet you." This tiny ritual gives us the half-minute we need to get a sense of the person and to figure out what we want to say next. It provides a structure that supports us as we make that very small transition.
Death is a huge transition, the greatest one since birth. The months or years between diagnosis and death involve many transitions, and so we need many different rituals to help us as we move from the disruption of diagnosis through various ups and downs until we come to the end of life. That time may be only a few months as it was with my dad, or almost two years as it was with my husband, or in some cases, even decades of treatment-free living. Whatever the time frame may be, ritual can support and enrich you throughout your journey.
One way that ritual supports us is through the use of symbols or symbolic action, such as the exchange of rings in a wedding ceremony. When we shake hands, we make a literal and figurative connection with the other person. We regularly use a wide variety of such symbols in our lives without always being aware of them, yet the inherent symbolism usually resonates within us.
Taking off our work clothes and slipping into something more comfortable at the end of the day helps us to feel looser and more relaxedin part because of the comfy sweats or shorts, but also because we have shed symbols of our work day. It is part practical and part symbolic, as many rituals are. Taking several deep breaths and letting go of work-related problems as we exhale can enhance this small ritual and help us shed even more of the job and its pressures when we change clothes.
Throughout this book there are a number of simple rituals such as this that can easily slip into everyday routines, as well as special occasion rituals that require planning.
How Ritual Serves Us
Serious illness can cause us to feel isolated from the "regular" world, other people, and cut off even from ourselves at times. Ritual can provide us with a sense of connection on a number of levels. Gathering in a circle creates a sense of social connection. Spiritual connections are made through rituals like communion. At its best, ritual brings us into connection with our deepest and truest self.
Ritual offers a way into doing what we instinctively want to do, but may not know if we should, or how to go about it.
Ritual shows us how to gracefully transition into, through, and then out of, new or uncomfortable situations.
Ritual can create a safe space for raw expression of thoughts and feelings. Reflecting upon those thoughts and feelings can help us discern what will create a greater sense of wholeness.
Ritual can help us combat feelings of helplessness through understanding what our options are.
Ritual can help us discover a way of resolving something that troubles us; repairing relationships, finding forgiveness, even reaching into the future.
The following story of a father diagnosed with cancer illustrates a few of the many different needs that can be met through ritual.
In a ritual to express and release anger at the prospect of dying too soon, John chanted and shouted his thoughts and feelings while beating on a drum. Through this he realized that his greatest anger was fueled by grief at not getting to watch his children grow up, and not being able to guide and help them along their path.
In talking about this, John came to see he could still be a part of their development after his death. He wrote letters to each child to be opened at different junctures in their lives; when they turned sixteen and twenty-one years old, when they were choosing a career, when they got married, and when they had their first child. Through this, he was able to fulfill a certain part of parenting he didn't want to lose. John discovered that by envisioning each child at those ages, in some way he did get to "see" them growing up.
The first ritual of simply being able to vent his anger was helpful for John. The second ritual of writing the letters was deeply meaningful in so many ways. Opening those letters will become a ritual for his children, and through this, they will be able to connect with their father over the years and feel his presence at key times in their lives.
Working With Ritual
No ritual is right for everyone, so I offer a range of rituals to suit different needs, different styles. Choose what holds meaning or value for you.
You may find many of the rituals appealing, or only a few. Some may work for you exactly as they are, but with others you may need to reshape the general idea so it feels more comfortable, or better addresses your needs.
If only a small piece of a particular ritual holds meaning for you, take that piece and make it your own. Ritual is most meaningful when it addresses the specific needs of an individual, and in a manner consistent with her or his style and values. Give yourself the creative latitude to do what feels right in altering the rituals so they are a better fit for you.
There is, though, a structure to ritual that needs to be respected. The exact wording of "nice to meet you" can be changed, but the general format is followed: exchanging a few friendly words, making contact, then an open period of conversation followed by something like, "Nice to have met you," or "I hope to see you again" to provide a closing.
The most important part of ritual is what happens in the "empty" spacesconversations and connections that happen in between. Ritual creates a container for the connections to happen.
Chapter 6, "Gathering with Friends and Family" offers a primer on taking a basic idea and bending it different ways to suit different people.
All of the rituals in this book can be done on your own, though in some cases it may be beneficial to enlist someone to lead, such as a friend, therapist, or clergyperson. If you don't know someone who would serve well, check with a local support group or hospice agency to see if they can offer a recommendation.
The rituals don't need to be done in any particular order, and it may be that a ritual from the first part of the book might be done much later. Rituals can also be repeated at different times.
Ritual Created Through Intent
Almost anything can be made into a ritual through focus of intent, even something as simple and ordinary as breathing. "I breathe in cleansing and healing energy. As I breathe out, I let go of tensions and toxins."
Inhaling and exhaling not only take on symbolic meaning, but there is also a physical response. The body begins to relax, and mental tensions are reduced. While we cannot as readily perceive the impact of other intents in the ritual, it is likely that these also happen on some level.
Rituals of Gratitude
There are a number of rituals in this book that suggest focusing on gratitude. Expressing gratitude is healing for us, like putting salve on a wound. It invites us to not just count our blessings, but to feel our blessings.
Focusing on gratitude opens the heart and enables connections with our selves and with others. I find it interesting that many traditional prayers begin and end with expressing gratitude to a higher power.
Expressing gratitude is a way of connecting to The Holy, however it is perceived. Gratitude connects us with our own holiness, and it helps us connect with a sense of wholeness. (The word "holy" derives from the word "whole.") In the wake of something painful or difficult, it is healing to connect with a sense of wholeness. Gratitude is a wonderful means to that end.
This book is not an exhaustive listing of rituals that could be done, but I hope you find rituals here that help you. And I hope these ideas provide you with inspiration to create other rituals.
Chapter Nine: Relaxation Rituals (excerpts)
Chapter 9: Relaxation Rituals
[excerpts]Taking little relaxation breaks throughout the day is important, especially on the days when there isn't time for a relaxation break. No matter how demanding our schedule is, we can find time for several mini- breaks every day to relax. The space for these breaks is there in our daily routine just waiting for us to take advantage of the moments.
For instance, washing our hands is one of the best ways to protect our selves and others from infection. To thoroughly wash our hands, we are encouraged to scrub them for forty-five seconds—as long as it takes to sing "Happy Birthday" twice. Taking half a dozen long, slow breaths while washing your hands doesn't take any longer, yet can provide you with an oasis of calm. If you consciously release muscle tension and let go of frustrations when you exhale, you can use the time to help relieve stress.
The following meditation will help you turn hand washing into a much needed relaxation break. Post a copy of the Bathroom Meditation near your bathroom sink to help remind you to thoroughly wash your hands at least twice a day, and totally relax for 45 seconds.
Bathroom Meditation
As you put your hands under the running water, let go of tension from your face down to your feet.
While soaping your hands take a slow, deep breath and as you exhale, consciously let go of more tension.
Allow it to sink down and out through the soles of your feet.
Let all remaining stress and worry flow down into your hands.
Now massage your hands, first the palms, then move the tension out to your fingertips, massaging each finger as you gently scrub. Allow for at least three long, slow, deep breaths as you do this.
As you rinse your hands, let the tension wash down the drain.
Reach for the towel, and take another long, deep breath
to further restore you to yourself. And then one more breath to
give you clarity and energy to better deal with what's in front of
you.
This Meditation can be downloaded as a PDF file to print so you can post copies near the sink at home and work.
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A particularly good time to do the Bathroom Meditation is when you first come home after having been out in the world—usually having picked up both germs and tension. No matter how full your day is you really can afford to spend a whole minute to breathe in serenity and wash away the germs and tension.
At other times, utilize even the quickest hand washing to remind you to at least take a few long, slow, deep breaths and let go of tension in your body. Before long, washing your hands becomes a tiny, but regular space to consciously relax your body and relieve some of life's stress.
While none of the relaxation rituals will totally eliminate tension, they will lessen it, and if you do them often enough, you can keep stress from taking too great a toll.
Anytime Meditation
I have found this meditation helpful to find a place of calm centeredness, whether I am in a waiting room, stopped at a red light, pacing hospital corridors, or waiting for water to boil.
I open myself and allow God's light to flow into me.
Opening myself fully, I allow God's love to shine through me.
If "God's light" isn't a phrase that is right for you, replace it with whatever is: white light, the mother light of Buddha consciousness, or the light in your loved one's eyes.
This meditation can be done for ten seconds, two minutes, or an hour. Just keep breathing in the light and the love, let them flood into each cell in your body, filling you heart, mind, and soul. Then let the light and love flow out from you into the world. Sometimes, I say the first line three times, then the second line three times, and do three sets of this. Play with it to see what works best for you.
Regularly give yourself the gift of time and space to relax and restore your body, mind, heart and spirit—even if it's only a few minutes twice a day.